What You Can Do To Help Al-Aqsa

by Hazrat Moulana Abdul Hamid Is’haq Saheb دامت بركاته

During a trip to the United Kingdom, I gave a talk in a Masjid in London. In the vicinity of the Masjid, Jews predominantly reside.

In that talk, I mentioned that once, when Haaji Bhai Padia (Rahmatullahi ‘alayh) was travelling by air, a Jewish Rabbi was seated next to him. In conversation, the Jewish Rabbi said to Haaji Bhai Padia (Rahmatullahi ‘alayh): “We are not afraid of the Muslims today, because Allah’s help is not with them, nor with us. Today, everything is about power: The one who has more arms and more ammunition, wins. We have more, and we are more powerful. However, when the Mosques (Masaajid) of the Muslims start filling up for the Fajr prayer as the Masjids get full for the Jumu’ah prayer, we will not be able to fight the Muslims, because Allah’s help will be with them, and we can never overcome the one who is assisted by Allah.”

Incident 1

After this talk, a young man came to me and informed me that he is from India (or Pakistan). He said: “I go home once a year. Each time, on my return, my neighbour, who is Jew, asks me: ‘How many people are attending the Fajr prayer?’ This is the question posed to me every time. Once, I asked him: ‘Why do you always ask me this same question?’ He said: ‘Today, we have no fear for the Muslims, but when their Masjids get full for the Fajr prayer as they do for Jumu’ah, we will not fight them as Allah’s help will be with them and we cannot fight Allah.”

Incident 2

Abdullah S’aud is a brother from South America, whose homeland is Palestine. He related that he was a little child when his family was exiled to South America. At that time, Ariel Sharon mentioned to the father of Abdullah S’aud: “You will come back; but not today and not tomorrow. You will come back when your Masjids are full for Fajr like how they are for Jumu’ah.”

We clamour and we shout and we cry, for the rise of Islam, yet we do not rise for the Fajr Salaah.

Our hypocrisy becomes evident in the light of the Ahadith. There is no doubt of a person’s Nifaaq (hypocrisy) if he is absent from the Fajr and Isha Salaah, in the Masjid.

Consider the following Ahaadith

• Rasulullah (Sallallaahu ‘alayhi wasallam) said: “The most burdensome prayers for the hypocrites are ‘Isha and Fajr, but if they only knew what they contain, they would come even if they had to crawl.”
• Rasulullah (Sallallaahu ‘alayhi wasallam) said: “A person who does not go for Salaah after hearing the Azaan is committing a great wrong and is doing an act of Kufr (disbelief) and Nifaaq (hypocrisy).”
• Hadhrat Abdullah Ibn Mas’ud (Radhiyallahu ‘anhu) had said: “If you neglect the Sunnah, you will go astray. Verily, I have seen a time when no one stayed away from the congregational prayers except for the hypocrites who were well known for their hypocrisy or a sick man. I remember that a man would be brought leaning on two men and put in the Saff (row) to attain its reward and escape the sins of missing it.”

If the entire Ummah performed Salaah – established Salaah – the entire Ummah would be in the protection of Allah Ta’ala, the One who is Al-Mighty and All-Powerful. No power on the surface of the earth will be able to overcome or defeat a people in the special protection of Allah Ta’ala.

• Rasulullah (Sallallaahu ‘alayhi wasallam) said: “Whoever prays the dawn prayer (Fajr), then He is under Allah’s protection. So beware, O son of Aadam, that Allah does not call you to account for being absent from His protection for any reason.”

Boycotting, sanctioning and marching may find a place in bringing attention to injustice and crippling an economy but they do not draw the assistance of Allah Ta’ala. The assistance of Allah Ta’ala comes only with obedience to Allah Ta’ala and with conforming to the Sunnah.

Allah Ta’ala has His conditions. These will have to be met first, before we can overcome our enemies.

• Allah Ta’ala clearly defines His conditions and His promises: “Allah has promised, to those among you who believe and perform righteous deeds, that He will, of surety, grant them in the land, inheritance (of power), as He granted it to those before them…

The Sahaba-e-Kiraam (Radhiyallahu ‘anhum) were able to overcome the super powers of their time because they were living Islam.

We talk about Masjid-e-Aqsa and the violation and desecration of Masjid-e-Aqsa by the Israeli Zionist forces. However, the condition of Masjid-e-Aqsa is only a reflection of the condition of the Ummah at large.

The condition of Masjid-e-Aqsa is centred and based on the condition of the Muslim Ummah.

If the Ummah is obedient to Allah Ta’ala, then Masjid-e-Aqsa would be in their full control. If the Ummah is in the disobedience of Allah Ta’ala, then the Muslim Ummah loses control of Masjid-e-Aqsa and the land of Palestine. Control is handed over to our enemies.

We raise our voices against the Israeli Zionist forces who desecrate our beloved Masjid-e-Aqsa; we march against the injustice, we wave the Palestinian flag everywhere, and we wear its colours in some way or the other – all in solidarity. However, if we are not performing Salaah and if, in our lives, there is disobedience to Allah Ta’ala, then let us understand the very, very sad reality: We are instrumental in the desecration and violation of Masjid-e-Aqsa and the oppression of the Palestinian people. Then our role is not constructive; rather it is destructive – because we are a contributing factor to the Israelis having control of Masjid-e-Aqsa.

May Allah Ta’ala forgive us, have mercy upon us, guide us, and grant us the understanding and the Taufeeq of becoming practical on Dثen

Extracted from a Bayaan of Fakhrul-Ummah Hazrat Moulana Abdul Hamid Is’haq Saheb دامت بركاته